Béné is a pygmy village, 3 km from Gamboma. The village houses around 200 inhabitants and spreads over 700 metres. “Even though Béné is our village, we do all our business in Gamboma,” said Ange François Leyeba, the 45-year-old deputy chief of the village. He spent most of his childhood in Béné, where he now has two wives and four children. In the Gamboma market, pygmies sell food and goods – like palm nut oil, asparagus, firewood and cassava leaves – in stalls next to Bantu shopkeepers. “There was a lot of discrimination in the past. But now we are free, and we can go wherever we want,” Leyeba said. Denial of access to medical care is a complaint in many pygmy communities throughout Central Africa. However, during vaccination campaigns against poliomyelitis and measles in Béné, the mainly Bantu doctors treat pygmy children. Some Bantus actually come to Béné to consult pygmy witch doctors and healers. “The Bantus who come to us for healing have no problem eating our cola nuts and the things we cook,” said Jean-Didier Atipo, a resident.
Pygmies also have the right to vote. “During the elections, our polling station is in the village, and no one forces a candidate upon us,” said Joseph Ngopo, a local resident. Pygmy labourers negotiate their wages with Bantu farmers. “Sometimes we ask to be paid in advance, to avoid problems when the work is done,” said Ghyslain Akabo, a field hand. Gamboma is also ROC’s third military region. “Many of our brothers are in the army. They go to work in the camp every day and come back at night. They are not troubled,” said Leyeba.
A positive integration into society. An association called Regard to Pygmies, headed by Sorel Eta, a Bantu, organized a traditional musical group who eventually presented their songs as an official gift to Koichiro Matsuura, head of the UN Educational, Scientific, and Cultural Organization (UNESCO), during the fifth Pan African Music Festival (FESPAM) in Brazzaville in 2003.
Bernard Gambou, who heads the Schools in Cooperation Project (ECCO, or Ecoles en coopération), set up in cooperation between Norway and ROC, has a theory as to why the two communities were able to integrate so successfully: “The evangelical church was instrumental in this integration, because since the 1950s, Bantus get baptised in the same pools as pygmies,” he said. ECCO rehabilitated the primary school building in Béné with the help of UNICEF and the Congolese ministry in charge of literacy. Almost 100 pupils attend the school. Congo and Norway also implemented a teacher-exchange programme in 2004-2005. “The school system is quite different from the Norwegian one,” said Norwegian teacher Randi Gramsahud. “When it rains, pygmy children stay at home,” she said. “I’ve taught them a bit of English, how to say hello and a few basic sentences.” The Norwegian volunteer organisation Fredskorpset has rehabilitated a joint pygmy-Bantu school in Oniamva, a village in the nearby Ngo district, and engages in advocacy against racism and discrimination. “If the whites have no problems coexisting with the blacks, why should the Bantus reject the pygmy, his own kind,” said Gambou.
There are even members of Bantu communities who have initiated projects to help promote pygmy culture. An association called Regard to Pygmies, headed by Sorel Eta, a Bantu, organised a traditional musical group comprised of 10 pygmies. The band issued a 10-song CD, which was presented as an official gift to Koïchiro Matsuura, head of the UN Educational, Scientific, and Cultural Organization (UNESCO), during the fifth Pan African Music Festival (FESPAM) in Brazzaville in 2003. UNESCO had contributed more than CFA 2 million [US $ 3,800] to the production costs. “The pygmy culture must be preserved and offered access to the global stage, because these people have a contribution to offer,” Eta said..."
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